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Why salvation is not exclusive

Two years ago this weekend, God changed my heart and set me on the course toward racial reconciliation.

At a summer ministries retreat, in a room full of students lamenting over the ways they had been hurt, God’s Spirit convicted me to confess my racial prejudice in public and to repent. Although God rescued me from slavery to sin and brought me into his Kingdom when I was a young girl, and although he led me through various seasons of focused growth (e.g. prayer in third grade, evangelism in my senior year of high school), that weekend in 2014 marked a significant turning point in my life.

On the same weekend in 2015, God called me to the Democratic Republic of Congo, where I hope to work with refugees. This connects to my work while I’m in the States because the refugees may move here, and I want them to be safe.

While in the States, I fight for #blacklivesmatter because God’s work is holistic—he cares about both body and soul. White evangelical sermons often focus on the soul, and since eternity is unfathomably long, I’m glad these pastors are thinking ultimate. We want people to know Jesus. Yet these same pastors and churches may also be afraid to talk directly about race. About bodies. They leave out half of how Jesus interacted with people and spoke to them.

You see, Jesus raised the dead, healed the blind, and hung out with women and men from the underprivileged ethnic groups, the Gentiles and mixed-race Samaritans. The Jews of his time weren’t too fond of these folk, to put it lightly. In fact, the Jewish leaders’ speech dripped with prejudice toward them. But Jesus wanted his ethnic group, the Jews, to come alive and see that God’s Kingdom welcomes women and men of all ethnicities.

(As a crucial aside, Jesus didn’t call everyone to be the same—the Gentiles did not have to conform to Jewish practices such as circumcision, for example. But he created all people in his image and desires for them to be reconciled to each other just as they can be reconciled to God through his sacrifice on the cross.)

The apostle Paul proclaims, “I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile” (Romans 1:16, NIV). God does not discriminate based on race, ethnicity, social class or gender. Everyone who “believe(s) in the Lord Jesus … will be saved” (Acts 16:31, NIV). God doesn’t qualify “everyone.” He says everyone, black and white, Native American and Indian immigrant, Puerto Rican and Vietnamese.

Although many black Americans are restricted to zip codes with poor housing and poor education today, if they trust Jesus, they will dance on the golden streets of Heaven. (And since black churches in the United States tend to incorporate more movement than white ones, the Lord knows these brothers and sisters will make a prettier sight than most people from my white church! 😉 )

Part of the prayer Jesus taught his disciples—which applies to all Christians today—begs for God’s Kingdom to come and will to be done on earth as it is in heaven. So why aren’t more white evangelicals engaging in social issues regarding race and public policy? Why do they hesitate to believe the real life testimonies of black brothers and sisters?

It would be horrible for a newly arrived black refugee walking out of a convenience store and down the streets of his own neighborhood to be shot by a police officer who has been socialized to fear black men. It would be atrocious for a Congolese woman, scarred from warfare in her home country, to see her young son killed in this new land of “opportunity and freedom” or to be beaten herself on the roadside. (If you weren’t following the news last year, I’m referencing Mike Brown, Tamir Rice and Marlene Pinnock.) I pray these borrowed examples will never happen to new black refugees.

In my experience, the Church has compassion for refugees. It follows that it should also act justly and lovingly toward black Americans who have lived in this country for centuries, building it from the ground up. I pray the borrowed stories will never again happen to black Americans.

Toward that end I strive.

I encourage my Christian readers to seek the Lord as you also strive for his Kingdom. All human beings have dignity, being made in God’s image. Why then do we remain complacent about the structures that keep many of our black brothers and sisters in both visible and invisible chains? I especially call Christians to open their eyes and hearts to the reality of racial injustice and inequality in this country.

Let us not grow weary in doing good.

Never forget that #blacklivesmatter.

Racial Reconciliation: Humility, Listening, and Clear Communication

Sammy Mallow, a sophomore at Wheaton College in IL, spoke about racial reconciliation when I interviewed him for an article this past weekend. His words were simple yet deep, profound and refreshing. I’d like to share some of it here since it does not all fit in The Wheaton Record.

Mallow shared the story of racial reconciliation between him and his former RA and now dear friend, Joseph McGann. Mallow grew up as a half Cambodian, half American missionary kid. He spent four years in Cambodia, one in the United States, back and forth and back and forth, for most of his life. McGann was socialized in New York, did home school and went to a Christian private school, and never left the country. “We learned a lot from each other,” Mallow said.

Mallow said, “I basically learned to appreciate more growing up in America like the way he did.” Mallow said he learned that he can still have a lot of fun with people who are different than himself, adding, “I can still connect with them and be understood by them and enjoy their company.”

On the other hand, Mallow said, “(McGann) learned that there’s a lot to the world.” He elaborated, “Different cultures are immensely important to learn about and to appreciate.”

Mallow continued with some solid advice. He said, “It’s important to be careful and be patient with people. When you’re trying to build a relationship with someone who is different than you — this applies to everything, but especially racial issues — you have to be careful to listen to what the other person is perceiving from you. Also, (you have to be careful about) what you are intending to communicate.” I believe that by “careful,” Mallow meant perceptive in listening and clear in speaking.

From Sammy Mallow, from the Solidarity procession about which I was writing when I interviewed him, and from my friend Mark Andersen, I have been reminded to listen to other people’s stories. How have our brothers and sisters of various skin colors or facial structures been hurt by comments that were allegedly jokes? What words have bad connotations or are degrading? Avoid those terms. Learn from those who are different than you. Their stories are important, and their experiences are valid. Affirm your brothers and sisters. Apologize if need be.

Jesus embodied ultimate humility and reconciled mankind to God so that whoever believes in Jesus Christ will not perish but have eternal life. As Jesus did, so we must do. We must be humble before our powerful God and before our fellow humans. If we understand who God is and what He has done for us through His great love, there is nothing else we can do! We must reconcile with each other; in this case, we must reconcile the wrongs done by racial prejudice and discrimination.

Why is this important? We must practice racial reconciliation because together we comprise the church, the body of Christ. We need each other. Furthermore, God is glorified before all mankind when all His people unite to follow Jesus.

As you go on with your daily lives, I pray that you will take this to heart. You ought not to be reconciled because I say so or because Mallow said so or for any other reason besides its importance to Christ Jesus. What I have said in this blog post is based in the Bible, and it has massive implications on the real world in which we live. Please read the following passage from God’s Word as you prepare to return to your school work, cleaning, job, parenting, web surfing, or whatever it is you were doing.

In his second letter to the Corinthians, chapter 5 verses16-21, Paul wrote, “From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (ESV).